Are there forms of therapy that are more sensitive to cultural and social variations? If so, what are they?

Are there forms of therapy that are more sensitive to cultural and social

variations? If so, what are they?

From Module Two’s essential reading list, select one reading and critically

discuss the relevance of this theoretical approach/practice framework.

 

Your responses should be one to two pages in length (maximum of 350 words, excluding

references).

Theoretical underpinning is essential within your responses. You must in-text reference at least three academic sources when critically reflecting on your own learning. You may write in the first person

in this piece of academic writing, as you are specifically reflecting on your own learning.

Readings for Module Two

Essential Readings:

Bennett, B, Green, S.,Gilbert, S, Bessarab, D. (Eds) (2013). Our Voices: Aboriginal and

Torres Strait Islander Social Work. South Yarra: Palgrave Macmillan. Please read

Chapter 5, ‘Trauma, grief and loss: The vulnerability of Aboriginal families in the child

protection system’.

 

Green, L., & Grant, V. (2008). Gagged grief and beleaguered bereavements? An analysis

of multidisciplinary theory and research relating to same sex partnership bereavement.

Sexualities, 11(3), 275-300.

 

Hassanein, S. (2012). Women, occupation, collective loss and support: the experience of”

from a bereaved woman to another”. Journal of International Women’s Studies, 13(1), 68.

 

McKenzie-Mohr, S., & Lafrance, M. N. (2010). Telling stories without the

words:‘Tightrope talk’in women’s accounts of coming to live well after rape or

depression. Feminism & Psychology, 0959353510371367.

 

Reimers, E. (2011). Primary mourners and next-of-kin–how grief practices reiterate and

subvert heterosexual norms. Journal of Gender Studies, 20(3), 251-262.

 

Sherwood, K., & Liebling-Kalifani, H. (2012). A grounded theory investigation into the

experiences of African women refugees: Effects on resilience and identity and

implications for service provision. Journal of International Women’s Studies, 13(1), 86.

 

Further Readings:

Doka, K. (1993) Disenfranchised grief: A mark of our time. In Wandarna Coowar:

Hidden Grief, Proceedings of the Eighth National Conference. Yeppoon, Qld: National

Association for Loss and Grief.

 

Foote, C. E., & Frank, A. W. (1999). Foucault and therapy: The disciplining of grief.

Reading Foucault for social work, 157-187.

 

Miller, B. J., Cardona, J. R. P., & Hardin, M. (2007). The use of narrative therapy and

internal family systems with survivors of childhood sexual abuse: Examining issues

related to loss and oppression. Journal of Feminist Family Therapy, 18(4), 1-27.

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